Gotta question for you. When was the last time you ate a candy cane?

It always seems that they end up at the bottom of the candy dish until they get sticky and soft and then someone either tosses them out or crunches them. In a household where Starlight Mints are a necessary staple, it seems pretty odd to me that candy canes usually go to waste.

The traditional candy canes hung on the tree must might be put to better use making decorations. The wonderful star is made by forming heart like shapes from the candy canes and then overlapping them. I like this one so much that I might make one or ten of these from faux candy canes so i can use then year after year.

The next time you go to the grocery store and see that shopping cart filled with "reduced for quick sale" boxes of candy canes, don't think cavities, think a delicate, colorful wreath that you can nibble on. Well you get the idea. And will probably get a few of you own.

~~~~ Ari Norhage

The Origin of the Candy Cane

Daven HiskeyDecember 10, 20123

Milly asks: Where did candy canes originally come from and how did they get associated with Christmas?

Great questions! First, let’s start by dispelling a somewhat popular myth that more or less goes like this:

The white base color of the candy cane symbolizes Jesus’ purity; the red stripes symbolize Jesus’ blood when he died on the cross; and the J shape was chosen to represent the J in Jesus.

While that makes a great candy cane origin story, there is about as much evidence to back this up as there is supporting the myth that Mr. Rogers was once a sniper in the U.S. military and always wore long sleeve sweaters to cover all the tattoos on his arms and chest, one for each person he killed. In fact, Mr. Rogers was an ordained Presbyterian minister; was never in the military; and anyone wanting evidence of his lack of any tattoos need only talk to someone at swim clubs Mr. Rogers use to frequent that allowed nude swimming. (Mr. Rogers one and only even slightly scandalous thing he ever seems to have done was that for most of his adult life he swam naked daily at certain pools that allowed it.)
But back to the topic at hand, there simply isn’t any evidence to support any of the above, though of course there’s nothing wrong with creating such beautiful symbolism around existing traditions. We just need to stop short of calling it fact, which sadly seems to not happen very often with these sorts of stories.
So what’s the real candy cane story? Well, there isn’t a lot we can say for sure. White, hard sugar sticks have been a fairly common confectionery for centuries. As to how these straight sticks became bent into a J shape, there is a legend that this was done by a choirmaster in Cologne Cathedral in the late 17th century in order to symbolize a shepherd’s staff. He would then give these shepherd staff candies to children to keep them quite during the traditional Christmas Eve Nativity scene reenactment / Christmas Eve Mass.
This makes a nice story, but there simply isn’t much of any evidence to back it up either, other than it is a long standing tradition often repeated by otherwise reputable sources. None of them, however, go so far as to give any direct evidence to support it. Now, maybe some kindly old priest really did this, we just don’t have any real evidence but the story itself. Given that it has been a time honored church tradition to try to associate as many Christmas season traditions’ “origin stories” as possible with Christianity, usually just for symbolism’ sake but often getting morphed into being believed as fact, color me skeptical on this one.
Starting around the 15th century, the church officially banned live reenactments of the nativity scene, something that had been previously extremely popular, so any such scene that involved a minister or choirmaster and took place in the Cologne Cathedral in the 17th century, would have been a static scene; so perhaps a little boring for kids to look at, as perhaps would be the Mass itself. But that’s hardly direct evidence that the story is true. It also seems questionable that candy would be allowed in such a service. And, certainly, the practice didn’t catch on elsewhere, as the nativity scene reenactment was popular all over the place (starting in the 13th century) and nobody else seemed to think there was a need for giving the kids candy during Mass to get them to shut up, at least there isn’t record of it.
It could just as well have been the case, and seems slightly more plausible, that candy canes got the crook end simply as it made them easier to hang on a tree. (This is also why they are so closely associated with Christmas today). Around the same time candy canes seem to have gotten their crook (and in the same region this seems to have first happened, Germany) many other food items started to be used to decorate Christmas trees (like cookies, fruits, candies, and other such things). About two centuries later, the first known candy cane that popped up in America was also supposedly thanks to a German immigrant, August Imgard, who used the candy cane for this purpose- decorating a Christmas tree in his home in Wooster, Ohio.
…Or maybe it really was a minister trying to associate the confectionery with Jesus and he simultaneously realized that the treat would not only be associate with Jesus if it looked something like a shepherd’s staff, but also would work well that way as a Christmas tree decoration. Who knows? The point is that we don’t know. So as you read the various tales out there on the history of the candy cane, if they start spouting origin stories, make sure they have credible, direct evidence to back it up before you believe it. (And if they do, please send it my way and I’ll promptly update this article.

)
As to the stripes on the candy canes, this one is more of a modern invention, but even so, is nearly as much of a mystery as the rest of it. Evidence, such as Christmas cards from the late 19th century, seems to indicate people were still going with the all-white candy cane at this point. Then in the early 20th century there started to be many instances of candy canes showing up on Christmas cards with red stripes. Given candy canes were used as much for decoration as eating at this time, it’s not surprising that somebody got the bright idea to put a colorful stripe on them. It should also be noted that a little over a half century or so before stripes were known to be added to candy canes, there is a reference of white peppermint candy sticks with colored stripes added. These weren’t crooked candy canes, but perhaps this helped spur the tradition of stripes on peppermint candy canes when, in the early 20th century, various candy makers started experimenting with other flavors, including peppermint.
But who first got that idea to make striped candy canes is still a mystery. Some say it was candy maker Bob McCormack in the 1920s. McCormick’s company by the late 1950s would become one of the world’s largest peppermint candy cane producers, selling about a half a million candy canes per day at their peak. But it may well be that McCormick simply popularized the striping practice, rather than invented it. One thing is for sure, this idea spread like a wildfire and soon a red stripe on a candy cane was near universal, as was peppermint flavoring, perhaps as it would make the Christmas trees smell minty (when not wrapped in plastic as today). Or maybe just for the flavor… Who knows?
Now, despite lack of direct evidence that a Catholic priest (or choirmaster) had anything to do with the origin of the candy cane, there is a Catholic priest who has a claim to fame because of his association with the candy cane. Father Gregory Keller invented the Keller Machine. (No, not the Dr. Who Keller Machine). This one simply automatically put the crook in the candy cane. Before this, the cane had to be manually bent when it was still warm/soft coming off the assembly line, usually using a wooden mold or the like.
Father Keller was the brother-in-law of the aforementioned Bob McCormack. McCormack was having trouble at the time because about 22% of the candy canes produced by Bob and his crew were ending up in the trash, because they broke during the bending process. Keller’s machine automated this process and shortly thereafter was perfected by Dick Driskell and Jimmy Spratling, both of which worked for Bob McCormack. This made it so the candy canes came out perfect nearly every time.
So I hope that at least partially answers your questions, though I think this will go down as the least number of hard facts in any article here on Today I Found Out.

Bonus Candy Cane Facts:

The largest candy cane ever created was made by candy shop owner Paul Ghinelli in 2001. It measured in at 58 ft. and 2.25 inches (17.74 meters). In making this candy cane, Ghinelli broke his own record set one year previous with a 36 ft. (10.97 m) candy cane. Two years before that, he also set the record at 16 ft. (4.87 m). Somebody needs a new hobby…
Approximately 1.76 billion candy canes are produced every year. That’s enough to give about 1 in every 4 people on the planet a candy cane every year

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

Candy canes are also said to have been created:

As a sweet treat for children who behaved well in church.

As a form of identification among Christians during a time of persecution.

Origins: The red-and-white-striped, sugary candy cane can be found everywhere at Christmastime. It's as much an ornament as it is a confection, and people munch these treats and decorate with them, scarcely giving a thought to just where candy canes came from in the first place.

It has become fashionable of late to claim that the candy cane was not only designed to be fraught with Christian religious symbolism, but that it was created as a means by which persecuted Christians could furtively identify each other. Like the apocryphal tale of the "true" meaning of the song "The Twelve Days of Christmas," these claims are fiction — latter

day attempts to infuse secular holiday traditions with specifically religious origins and meanings.

First off, the notion that candy canes could have been used as a secret means of identification by persecuted European Christians is directly contradicted by history. Candy canes didn't appear until at least the latter part of the 17th century, by which time Europe was almost entirely Christian. By then, people who were not Christians would have been the ones in need of this form of "secret handshake"!

Next, candy canes were most assuredly not created by "a candymaker in Indiana" who "stained them with red stripes to show the stripes of the scourging Jesus received." Candy canes were around long before there was an Indiana, and they initially bore neither red coloration nor striping — the red stripes were a feature that did not appear until a few hundred years later, at the beginning of the 20th century:

About 1847, August Imgard of Ohio managed to decorate his Christmas tree with candy canes to entertain his nephews and nieces. Many who saw his canes went home to boil sugar and experiment with canes of their own. It took nearly another half century before someone added stripes to the canes . . . Christmas cards produced before 1900 show plain white canes, while striped ones appear on many cards printed early in the 20th century.¹
In fact, the strongest connection one can make between the origins of the candy cane and intentional Christian symbolism is to note that legend says someone took an existing form of candy which was already being used as a Christmas decoration (i.e., straight white sticks of sugar candy) and produced bent versions which represented a shepherd's crook and were handed out to children at church to ensure their good behavior:
Soon after Europeans adopted the use of Christmas trees, they began making special decorations for them. Food items predominated, with cookies and candy heavily represented. That is when straight, white sticks of sugar candy came into use at Christmas, probably during the seventeenth century.

Tradition has it that some of these candies were put to use in Cologne Cathedral about 1670 while restless youngsters were attending ceremonies around the living creche. To keep them quiet, the choirmaster persuaded craftsmen to make sticks of candy bent at the end to represent shepherds' crooks, then he passed them out to boys and girls who came to the cathedral.¹
Claims made about the candy's religious symbolism have become increasingly widespread as religious leaders have assured their congregations that these mythologies are factual, the press have published these claims as authoritative answers to readers' inquiries about the confection's meaning, and several lavishly illustrated books purport to tell the "true story" of the candy cane's origins. This is charming folklore at best, and though there's nothing wrong with finding (and celebrating) symbolism where there wasn't any before, the story of the candy cane's origins is, like Santa Claus, a myth and not a "true story."

Barbara "the cane mutiny" Mikkelson

Sightings: Fictional accounts of the candy cane's religious origins are the subject of a number of colorful Christmas volumes, including The Candymaker's Gift: A Legend of the Candy Cane by Helen Haidle (1996), The Candy Cane Story by Joy Merchant Nall and Thomas Nall, Jr. (1996), The Legend of the Candy Cane by Lori Walburg (1997), and the children's book The "J" Is For Jesus by Alice Joyce Davidson (1998).
Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Read more at http://www.snopes.com/holidays/christmas/candycane.asp#MgtT5y20U7WsDdFp.99

A candymaker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols from the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white, hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candymaker made the candy in the form of a "J" to represent the Candy cane Jesus

precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candymaker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a Candy Cane — a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." Every time you see a Candy Cane, remember the Wonder of Jesus and His Great Love that came down at Christmas, and that His Love remains the ultimate and dominant force in the universe today.

Words and pictures

Saturday, December 7, 2013

Olde Tyme Christmas Postcards

Friday, December 6, 2013

Belsnickle and St Nickolas

Wednesday, December 4, 2013

Lebkuchen

Lebkuchen

Ingredients:

Directions:

Tuesday, December 3, 2013

candy canes

The Origin of the Candy Cane

guest blogger on 50 Marilyn Monroe Quotes

Search This Blog